Showing posts with label presentation reflections. Show all posts
Showing posts with label presentation reflections. Show all posts

Tuesday, June 2, 2009

Boston Accent: A Sign of Authenticity?




Reflection on Megan's presentation: "Language and Identity"

Boston is notorious as a hub of intellectuals and a landmark for historical reflection. We are home to brave men, home to the Patriots and the Red Sox, home to Harvard. Boston's acclaim is even likened to its resemblance to England. Many tourists from England would agree that the similarity between Boston and England is astonishing: everything from the pub menus to the quaint brick housing on Beacon Hill, from the rich history to the modern intellectualism. However, while the British accent is strongly praised for sounding proper and refined, the Boston accent is perceived as obnoxious and vulgar.

I do not blame the criticism... and I consider myself a Bostonian. "Wicked Pissah" and "How ah ya?" just do not float my boat. In a state that is continuously ranked top 10 in America for intelligence, is it possible that state authenticity lies in an accent mirroring mental drain? While some Bostonians are proud of their accents, and it is quite evident, many are not. Most, for sure, do not even display the accent. Even along the very streets of Boston, the detested Bostonian accent is undeniable. Many native Bostonians deem it as uncouth and rustic,

Nevertheless, let's face it, the only thing more cacophonous to the ears than a Boston accent is a bad Boston accent. Next time a person "tries" to be a "true" Bostonian and fails, I would strongly suggest the person just "keep it real" and be himself. Most "true" Bostonian, those who have lived here are are the exemplifications of our pride, do not have the Boston accent. The Boston accent also varies by neighborhood and by ethnicity, hence, diluting its value to mark an individual as a genuine Bostonian. In neighborhoods throughout Boston, the dialects of the North End and East Boston of the city are heavily influenced by Italian immigrants, which creates a speech pattern more like that of New York City. The South Boston accent contains a great Irish population and is closer to the stereotypical Boston accent. All these people are Bostonians, no matter what their speech patterns may be.

I may be bias but Boston is truly a remarkable city. I still walk with pride the historical tourist sites (Quincy Market, Faneuil Hall, Freedom Trail, Duck Tour) and make it a point to live like a Bostonian – complete a pub crawl down Union Street, relax in Boston Commons, and enjoy outdoor lunch on Newbury. It is a gorgeous city, small enough to be manageable yet large enough to avoid social humdrum. I am smitten with Boston. I believe it is quite a shame to associate Boston's pride in an accent and dim our shine in being a historical and cultural, intellectual and hard-working heart of America.


What American accent do you have?
Your Result: The Inland North
 

You may think you speak "Standard English straight out of the dictionary" but when you step away from the Great Lakes you get asked annoying questions like "Are you from Wisconsin?" or "Are you from Chicago?" Chances are you call carbonated drinks "pop."

The Northeast
 
Philadelphia
 
The Midland
 
The South
 
Boston
 
The West
 
North Central
 
What American accent do you have?
Quiz Created on GoToQuiz


I personally find it quite frustrating that so many people associate authenticity to a land as being tied to self-decisive speech patterns (Jean Mills: "Connecting Communities: Identity, Language, and Diaspora"). I want to be seen as a Bostonian but I want to speak proper English. However, according to the survey above, I might as well be comfortable being assumed a Midwesterner. My love for Boston shall not waver in such madness!

Friday, May 29, 2009

Interracial Dating




Reflection on Janan and Jill's presentations regarding interracial dating

Jenna'a presentation focused on the challenges and rewards that come with raising multiracial children.

In this entry, I want to share my thoughts on why couples choose to enter into interracial relationships in the first place.

Interracial dating poses many dilemmas anhttp://www.blogger.com/img/blank.gifd difficulties. Couples of different races encounter hostility both by members of a majority culture and by members of their own ethnic communities (Tell the Court I Love My Wife, by Peter Wallenstein). The politics of interracial dating opens doors to much discussion and reflection.

First, interracial relationships are very complicated. To try to have an in-depth and honest conversation about interracial dating requires an ability to go beyond cliches of "Love sees no color" as well as charges of selling out the race and desiring white privilege or minority exoticism through interracial relationships. While white men dating women of color are going to find less societal censure, people of color dating another person across racial lines may find quite a bit of disapproval from within their ethnic communities and the general public.

Second, it is rare to make dating decisions based on pure politics. People may have preferences about whom they can and want to date: physical features, inner qualities, religion, interests, educational level, race, etc. However, the reality is that finding someone you truly connect with is very challenging. We place so many demands on our life partner. We expect them to be our soul mates, our best friends, the models for our children, the representative union of our families, and the general public face to our personal commitment. This is asking A LOT. Can a person choose who to fall in love with? No and yes. One probably cannot help who one is attracted to and who one falls in love with, but for some people, the social pressure and stigma may be too great and the frames around life partner qualities become fixed. However, should we work against these ingrained tendencies of wanting white privilege or desiring exotic children? Nicole Sprinkle in "A Child of Two Worlds" appears very inconsiderate at times. For me, I think it is a good idea to be as open minded as possible about one's life partner.

I once knew a man who was adamant about marrying a Jewish, white woman. I met the same man when I returned to Boston last December and he is happily married to a woman he loves. She is African American and Christian. While I know the couple will face many dilemmas in choosing how to raise their interracial, interfaith children, I am happy that my friend had found a woman he loves and that he became flexible in altering some of his former convictions based on true love.

I believe that consenting adults should be free to love whomever they choose. This is true love and love that lasts, love that unifies, love that stabilizes society. To tell people that they are sell-outs or bananas or Uncle Toms or coconuts because they are in an interracial relationship is unproductive and discriminative.

Thursday, May 21, 2009

Eye To Eye but not Heart To Heart: Cultural Gaps in Understanding




Racial Microaggression in the Classroom

It was both intimidating and awkward. The second grade teacher was trying so hard to welcome me to class. I had just recently arrived in America. The teacher used what he thought was the one-size-fits-all communication approach to create rapport with people and he was resolutely abiding by the rules of this sticky approach. He believed that "good eye contact" was important to demonstrate camaraderie so he tried every trick to meet my eye. He called my name, paused, and tried to meet my eye. He asked me direct questions, paused, and tried to meet my eye again.

However, I was not used to the eye contact thing at all and was unknowingly successful in countering my teacher's well-intended altruism. I would divert my eyes away from my teacher's. I would stare at the ceiling, mutter an answer, glare at the ground, at my shoes, out the window, and mumble something inscrutable again.

Non-verbal communication, such as eye contact, is a constituent of the methods we present information using various modalities. Culture-specific differences are both physical and behavioral. The choice of colors and patterns in our clothing, and the inflections in our voice offer manifold layers of meaning and interpretation aside from their culture-specific significance. The color red has positive overtones in some cultures, and considered unlucky in others. Direct eye contact is perceived as showing sincerity in some cultures and deemed disrespectful in others. In order to localize notions of amity with a global friendship circle, we must be open to variations from the "rules" we are used to. We must learn to adjust our comfort zone of what is appropriate and what is right.

The sending and receiving of non-verbal messages usually occur on a subliminal level, which makes intercultural communication even more challenging to master. It is very easy to misinterpret a message simply because we do not understand its meaning outside our cultural context. Coming from China, a culture that views direct eye contact as disrespectful, I did not want to reciprocate my teacher's "rude" behavior. However, in my new environment, America, a culture that associates eye contact with openness and positive engagement, my teacher was sincerely trying to make me feel comfortable and at home in my new setting. When I averted his eye contact, he probably misinterpreted my action as being impolite, that perhaps I am hiding something, did not know how to respond, or most optimistically, that I am shy. He ignored my mutters and interrupted me at his convenience, as similarly re-enacted in the "Talking Athabaskan" video we saw in class in order to get what he wanted: reciprocated eye contact. We cannot assume that a behavior learned in our local environment has the same significance in other cultural settings.

Unfortunately, foreigners often have a less than positive impression regarding Americans. Americans are viewed as arrogant, pushy, insensitive, rude and informal. Americans do tend to be more informal than people from other countries. It is more common for Americans to wear casual clothing to school and greet teachers by their first names. Nevertheless, good manners and courtesy are always stressed in every situation. In the classroom, though I might have misinterpreted direct eye contact as a sign of disrespect ("glaring") by my peers and instructors, most Americans (and Westerners) do not intend to communicate rudeness by their behavior. Instructors not from Western cultures teaching American students need to understand that American students show their respect in different ways. For example, students show respect by having good attendance and by participating actively in classes. Furthermore, punctually completing homework assignments communicates responsibility. When students ask questions, they are demonstrating interest to their teachers. When they look their teachers in the eye during interactions, they are showing dynamic engagement. Most American instructors will interpret these behaviors as signs of respect and will respect their students in return.

Likewise, other cultures that avoid eye contact (e.g. Asian cultures) do not intend to show disrespect by averting eye contact ("lack of attention or interest"). This communication style can give the impression of lack of courtesy, lack of self-esteem, or lack of trustworthiness. The reality is that these students are not demonstrating lack of the knowledge in discussion or hiding other knowledge relevant to the interaction. They do not have an introverted personality. The cultural image of the Asian American model minority student only worsens the classroom intercultural relations. Asian students are viewed as know-it-alls, especially in math and the hard sciences (Sue: "Racial Microaggressions"). Furthermore, they are seen as schemers, often trying to circumvent the conventional institutional rules to boast their academic or social standing. Lastly, these students are perceived as shy and unresponsive, not engaged in the classroom and contributing to the learning dynamics. However, all these cultural stereotypes cannot simply be imposed on nonverbal communication. Students may choose to avert eye contact because this is a sign of respect in their native cultures. Their home culture communication and interaction differ from dominant patterns experienced in American schools. By avoiding eye contact, the students are merely allowing the speaker to feel most comfortable speaking.

In order to remedy the cultural divides in non-verbal communication, we must first become aware of the issue. We must acknowledge that we can send powerful messages non-verbally and that our messages will be interpreted differently in different cultures in various contexts. In addition, we have to become aware of our own behavior patterns and become observant of those in other people. We need to anticipate how others will react to our behavior and vice versa. We must learn to be comfortable with accepting silences and diverted eye contact, adjust our personal space and respond in a similar fashion as our acquaintances. In the classroom, teachers must be culturally accountable. They should know about students' cultural knowledge, convey content-specific/culture-specific knowledge, build on familial cultural experiences, local values, and communicative norms. Our intercultural camaraderie can be improved if we take small steps to strike a balance in communicative competence with our counterparts.

Eye contact is crucial in everyday interactions; after all, it is one of the first things people use to form an impression of you! However, there are many different eye contact styles specific to various cultures and environments. Through eye contact, people are unconsciously signaling to us how they wish us to behave towards them and we are doing the same to them. Our noncompliance to their signals and them to ours will lead to misinterpretation and misjudgments. In order to create positive rapport with our peers, we must learn to adjust our comfort zone of contact. Only when we understand other cultures and how they truly differ can we recognize how misunderstandings can easily result from simple differences in perspectives. At least the second grade teacher acknowledged that I had just emigrated from another country. At least I realized that I was no longer in China.

Tuesday, May 12, 2009

Racial Microaggressions


...Have you ever been the only African American person in a class and a so-called "black issue" comes up and suddenly you feel all eyes are on you-- that you are supposed to have the "appropriate response"?

...Have you ever watched the news and a particularly violent crime is described and your first reaction is: "God, I hope the perpetrator is not black?"

...Have you ever been in a store, bar, or restaurant and felt you were next in line for service only to see that a white patron got served instead?

Racial Microaggression:
subtle insults (verbal, nonverbal and/or visual) directed toward people of color, often automatically or unconsciously, in everyday exchanges.Their ambiguity is what makes them so vexing — the recipient does not know for certain whether the racial microaggression is a deliberate slight or not, making it difficult to know how to appropriately react.

Videos Used In Presentation:


Avenue Q: "Everybody's a Little Bit Racist"



10 Most Racist Moments In TV



Margaret Cho On Race



Our Duty



Racial Microaggressions are NOT merely innocent oversights!

Derald Wing Sue, professor of education at Columbia University's Teachers College: "I see a huge irony. While hate crimes receive the most attention, the greatest damage to the life experiences of people of color is from racial microaggression."

Such racial "slights" can be VERY damaging when multiplied by the thousands of times they may occur over the course of a lifetime.

Chester Pierce: "One must not look for the gross and obvious. The subtle, cumulative miniassault is the substance of today's racism."

Wednesday, May 6, 2009

Mixed Race Cartoons


Reflection on Jaimie's presentation on mixed race in the media

More than eye candy, something to think about...

Very specific ideas about what it means and looks to be “mixed race” have been normalized in the media, in marketing, on anthology covers, and in K-12 educational literature. -Michele Elam, "Identity Remix"



and a highly publicized one:


This image was the heat of racial controversy in Russia not too long ago. The ad was used for an ice cream called "Duet" and the designer, Voskhod Company, insists that the image was not intended to have any racial or racist connotation.

Pictures do tell a thousand words, and offer many levels of interpretation. In this image, I believe in the designer's good intentions. I interpret the "black in white" and "chocolate in vanilla" references to signify an African-American President in the White House, and not to President Obama's mixed-race heritage. Also, in situating the picture against its historical context, Russia has no pronounced history of racism and should be given the benefit of the doubt. The image, furthermore, portrays no overt racial stereotypes. The ad simply shows a smiling President Obama making a peace sign in front of the White House. The rainbows in the background represent hope and peace. From the consumer's standpoint, I actually do view this image as suggesting Russia's faith in the Obama presidency.

Nevertheless, caveat emptor (buyer beware)! There are many ads that have subtle details offering multiple levels of bias interpretation ("Boondocks"), intending to sway consumer minds to make false assumptions and delve into stereotypes to meet certain company needs and goals.

Monday, April 20, 2009

“I’m not comfortable in my own skin”: The Plight of Multiracial Children




Precursor to Danielle's presentation on the dichotomy of multiracial life
In the film "None of the Above", we see an adorable young multiracial boy articulate the full essence of his heritage. He seems proud and adamant. However, the reality is less comforting. Multiracial individuals, especially children, often suffer identity crises because they are confused about their racial makeup and cultural heritage. They are unable to connect completely with either side of this multifold background (NAACP article). However, I think that in light of a society that implicitly encourages linearity, unresolved identity issues continue to plague multiracial children because their unique cultural and racial heritages are not acknowledged by the greater society. Institutions render multiracial individuals almost invisible. Children's storybooks and films portray characters of singular heritage, for example. From school enrollment forms to standardized testing, multiracial children often find themselves essentially forced to make a monoracial decision in having to check one box or identify as "Other": other, different, not mainstream. There have been all too many cases of multiracial children being teased and bullied in school for being different: for being one thing and yet another, for not quite being this but not quite being that either.

Because society's resistance to multiculturalism has ill side effects, I hope we all can take a consolidated effort to learn not to discriminate or make assumptions about people based on phenotype but look within and learn to embrace multiculturalism and the unique assets that mutliracial/ multicultual individuals bring to society. I hope we can gradually widen our currently narrow-minded American viewpoint, of perceiving America as a a "salad bowl" with separate and distinct racial contributions, and hence a power hierarchy of oppression and domination, pivoting race against race.

Because not all children are treated "the same" in classrooms, instructors need to re-evaluate the idea of equality and ensure that every student is afforded opportunities for academic excellence and personal growth. Living in a multicultural and multiracial society dictates that the classroom climate should encourage multiculturalism and embrace this new population of students, increasing in number and complexity. Institutions like schools need to make multiracial children feel wanted and welcome. They should reassess their curriculum and make any necessary adjustments to recognize and accommodate this population. Teachers can instruct about famous multiracial individuals such as Frederick Douglas, Tiger Woods, and Colin Powell. They can invite members from the local community into schools to serve as positive multiracial role models. Having real role models is crucial to students' overall success and positive racial identity Furthermore, teachers must encourage peers to acknowledge and accept multiracial children, as well as foster a safe environment for multiracial children to learn and develop their identities. Finally, teachers should supply their classrooms with books that feature multiracial children. A safe and welcoming learning environment is paramount to a child's development. Multiracial children will learn on level ground to grow to become responsible citizens, comfortable among society. They will learn to make identity decisions and society should not marginalize them by their choices.